Working in photography, video, print making and installation, Eric Baudelaire is interested in the relationship between images and events, documents and narratives. Recalling factographic practices, his work can involve elaborate staged situations that appear to be real, but are somewhat off-kilter, and place the viewer in a situation of questioning the modes of production and consumption of images. He also uses simple techniques of assemblage, sampling and mechanical reproduction, applied to real documents, to playfully extract fictive narratives or new formal vocabularies.
Karen Knorr produced Belgravia (1979-1981) a series of black and white photographs with ironic and humorous texts that highlighted aspirations, lifestyle and the British class system under the neo liberalist Thatcher era in the late 70’s and early 80’s.
“I first began experimenting with cameraless techniques in a colour darkroom in 2010,” says Russian photographer Tatiana Gulenkina, who is based in Washington DC. “I originally thought it would be a fun side project but I ended up falling in love with the process. There is something magical about working with your hands.”
ORLAN was born in Saint-Etienne, France. She lives and works between Paris, Los Angeles and New York. ORLAN explores different techniques such as photography, video, sculpture (in resin, marble and inflatable), drawing, installation, performance, biotechnology, etc… She was the first artist to use surgery as an artistic medium.
The art of Abdu’Allah and his contemporaries in the early 1980s can be evaluated in a manner that fills an important void within available scholarship on the subject of contemporary art in relation to Afro-British culture. What began as an artistic gesture in the 1980s more fully materialised in the early twenty-first century as a complete conceptual approach that questioned issues of race and identity in relation to issues of cultural diversity and multiculturalism. Abdu’Allah’s work broke away from the British artistic establishment and the rules of institutional representation, particularly insofar as he began selecting his subjects from émigré utopia, Afro-British social consciousness, Muslim identity, and working-class life. He also integrated other views of London, portraying it as a city of dislocated communities that were powerless in the existing world of art.